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チャールズ・フィニーに見る神学と奴隷制廃止運動の連関 : 北部の長老派と会衆派の聖職者との比較から
https://doi.org/10.15083/00047624
https://doi.org/10.15083/00047624fe1bd746-4343-45b9-a22e-3658814a732d
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
pas014010.pdf (1.2 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2017-07-20 | |||||
| タイトル | ||||||
| タイトル | チャールズ・フィニーに見る神学と奴隷制廃止運動の連関 : 北部の長老派と会衆派の聖職者との比較から | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00047624 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | Charles Finney'Theology and His Position on Abolitionism : Comparison with Northern Congregational and Presbyterian Ministers | |||||
| 著者 |
西岡, みなみ
× 西岡, みなみ |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 142811 | |||||
| 姓名 | NISHIOKA, MINAMI | |||||
| 著者所属 | ||||||
| 著者所属 | 東京大学 | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | This study focuses on Charles Finney, a notable revivalist of the antebellum period, and examines the role that his theology played in his contribution to the abolition of slavery by comparing him with other Northern Congregational and Presbyterian ministers. Previous studies labeled Finney a passive reformer based on the abolitionists’ criticism of Finney’s objection to racial integration in his own church. Although later studies analyzed the connection between his theology and abolitionism and reevaluated him to be a consistent abolitionist, these studies were examined from abolitionists’ perspectives. However, recent studies have revealed that many abolitionists valued the influence of churches and tried to convince them to support abolitionism, though most ministers had a rather passive view toward it. While most Northern Congregationalists and Presbyterians were against abolitionism, why did Finney decide to support it? To clarify the theology that supported abolitionism, this study classifies Northern Congregationalists and Presbyterians into three groups—Old School Presbyterians of Princeton Theological Seminaries; Congregationalists in New England; and New School Presbyterians, represented by Finney and compared the connection between their theologies and their positions on abolitionism. While other ministers were concerned with a literal interpretation of the Bible, Finney’s priority was his own revival theology; he claimed that conversion was a change of a person’s mind from a state of supreme selfishness to benevolence. He held that slavery was a sin because it not only encouraged selfishness of slaveholders, but deprived slaves of the liberty to live for God. | |||||
| 内容記述 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | 論文 | |||||
| 内容記述 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | Articles | |||||
| 書誌情報 |
アメリカ太平洋研究 = Pacific and American studies 巻 14, p. 109-128, 発行日 2014-03 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 13462989 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AA11562201 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学大学院総合文化研究科附属グローバル地域研究機構アメリカ太平洋地域研究センター | |||||
| 出版者別名 | ||||||
| Center for Pacific and American Studies, Institute for Advanced Global Studies, The University of Tokyo | ||||||
