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暦の「正理」 : 『暦林問答集』における暦注の解説を中心に
https://doi.org/10.15083/00047683
https://doi.org/10.15083/000476837b308510-dca0-4856-bd80-b6d8425f43bb
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
rel034007.pdf (372.1 kB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2017-09-12 | |||||
| タイトル | ||||||
| タイトル | 暦の「正理」 : 『暦林問答集』における暦注の解説を中心に | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00047683 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | “Right Reason” of Calendar : Focusing on the Explanation of Calendar Notes in Rekirin-Mondo-shu | |||||
| 著者 |
馬場, 真理子
× 馬場, 真理子 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 142931 | |||||
| 姓名 | BABA, Mariko | |||||
| 著者所属 | ||||||
| 著者所属 | 東京大学大学院 | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | In pre-modern Japan, calendar cycles regulated people’s activities. In the Heian Period, the Onmyoryo 陰陽寮, one of the government offices, centrally managed information regarding the calendar. As the centuries passed, various people became involved with creation of calendars, and then various information about calendar began to coexist. What kind of knowledge about calendars was believed to be legitimate? In this paper, I will investigate what kind of knowledge was regarded as “right reason 正理” in Rekirin-Mondo-shu 暦林問答集. Rekirin-Mondo-shu is a manual of calendar notes compiled in the Muromachi Period. Kamo no Akikata 賀茂在方, the compiler of Rekirin-Mondo-shu, was the head of Kamo family, who was appointed to create calendars by statesmen. He was proud of himself as a legitimate inheritor of rekido (暦道, the way of calendar) and criticized “heterodox” theories about calendars, such as those of Hoki-Naiden 簠簋内伝. Hoki-Naiden, an unofficial publication, explained calendar cycles by relying on a myth of humanized divinities. In contrast, Akikata’s comments on calendar notes depended on Yin-Yang wu-xing陰陽五行 theory and excluded the elements of humanized divinities, the morality of Confucianism and the Mandate of Heaven theory, even though they were closely combined with Yin-Yang wu-xing theory. Based on the idea that the world had been created and was continuing to exist by mathematical order of Yin-Yang wu-xing, he only accepted the mathematical part of Yin-Yang wu-xing theory as “right reason”. | |||||
| 内容記述 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | 論文/Articles | |||||
| 書誌情報 |
東京大学宗教学年報 = ANNUAL REVIEW OF RELIGIOUS STUDIES 巻 34, p. 105-125, 発行日 2017-03-31 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 02896400 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN10032645 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学文学部宗教学研究室 | |||||
| 出版者別名 | ||||||
| Department of Religious Studies. The University of Tokyo | ||||||
