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  1. 114 人文社会系研究科・文学部
  2. 10 宗教学・宗教史学研究室
  3. 東京大学宗教学年報
  4. 36
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. 東京大学宗教学年報
  4. 36

回儒思想の研究 : 「原回儒」としての王岱與と『清真大学』

https://doi.org/10.15083/00078534
https://doi.org/10.15083/00078534
577a0656-9e3b-49e3-90b7-aad8e6edcf6e
名前 / ファイル ライセンス アクション
rel036005.pdf rel036005.pdf (855.2 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2019-09-24
タイトル
タイトル 回儒思想の研究 : 「原回儒」としての王岱與と『清真大学』
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.15083/00078534
ID登録タイプ JaLC
その他のタイトル
その他のタイトル The Thought of an ‘Islamic Confucian’ : Wang Daiyu and his Great Learning of the Pure and Real
著者 丁, 小麗

× 丁, 小麗

WEKO 158598

丁, 小麗

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著者別名
識別子Scheme WEKO
識別子 158599
姓名 DING, Xiaoli
著者所属
著者所属 東京大学
抄録
内容記述タイプ Abstract
内容記述 In 16th and 17th, Matteo Ricci and other Catholic catechists entered China and by means of writing Christian books in Chinese made deep relationships with Chinese elite class successfully. They called themselves ‘West Confucians’ (西儒). Actually there were also ‘Islamic Confucians’ (回儒) appearing during the same time. ‘Islamic Confucians’ were known by their Islamic Chinese books which were called Ch. Han Ar. Kitāb (Chinese Islamic canon). This thesis chooses the first ‘Islamic Confucian’ named Wang Daiyu and his one book which called Great Learning of the Pure and Real(清真大学). This book is based on Confucianism’s most basic canon Great Learning(大学)and it illustrates Islamic thought with Confucian words and thought, and so on. The objective of this thesis is analyzing how this book make Islamic thought and Confucian thought in one system. We learn that in Wang’s theory the monotheistic God is the first principle and the Beyond Ultimate(無極)is the second principle. Everything in this world is created and ordered by the Lord God, but God is not the direct creator, the Beyond Ultimate created everything instead. But it did not create phenomenal reality directly but fate, person’s life, talent and other matters people can not control by ourselves. Phenomenal reality is created by Great Ultimate(太極)directly. A difference with Zhu xi(朱子)and Lu jiuyuan(陸九淵), is that in Wang’s theory the Great Ultimate is an important part in Beyond Ultimate and the relationship with them is just like the relationship of Adam and Eve. Apart from this, we also learn in this paper why he translated God as Real One(真一), and how he quoted The Eight Steps(八条目)of Great Learning, and so on.
内容記述
内容記述タイプ Other
内容記述 論文/Articles
書誌情報 東京大学宗教学年報

巻 36, p. 73-88, 発行日 2019-03-31
ISSN
収録物識別子タイプ ISSN
収録物識別子 02896400
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN10032645
著者版フラグ
値 publisher
出版者
出版者 東京大学文学部宗教学研究室
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