{"_buckets": {"deposit": "ec6bb01d-db01-4cdb-a554-2077bce5fa26"}, "_deposit": {"id": "2002774", "owner": "1", "owners": [1], "pid": {"revision_id": 0, "type": "depid", "value": "2002774"}, "status": "published"}, "_oai": {"id": "oai:repository.dl.itc.u-tokyo.ac.jp:02002774", "sets": []}, "author_link": [], "item_4_alternative_title_1": {"attribute_name": "\u305d\u306e\u4ed6\u306e\u30bf\u30a4\u30c8\u30eb", "attribute_value_mlt": [{"subitem_alternative_title": "\u30a2\u30a4\u30ed\u30cb\u30fc\u306b\u95a2\u3059\u308b\u300c\u3075\u308a\u300d\u8aac\u3068\u300c\u30a8\u30b3\u30fc\u300d\u8aac\u306e\u7b49\u4fa1\u6027\u306b\u3064\u3044\u3066", "subitem_alternative_title_language": "ja"}]}, "item_4_biblio_info_7": {"attribute_name": "\u66f8\u8a8c\u60c5\u5831", "attribute_value_mlt": [{"bibliographicIssueDates": {"bibliographicIssueDate": "2021-10", "bibliographicIssueDateType": "Issued"}, "bibliographicIssueNumber": "TULIP", "bibliographicPageEnd": "246", "bibliographicPageStart": "221", "bibliographicVolumeNumber": "43", "bibliographic_titles": [{"bibliographic_title": "\u6771\u4eac\u5927\u5b66\u8a00\u8a9e\u5b66\u8ad6\u96c6 = Tokyo University linguistic papers (TULIP)"}]}]}, "item_4_description_5": {"attribute_name": "\u6284\u9332", "attribute_value_mlt": [{"subitem_description": "On the classic conception, irony is a trope in which the speaker conveys the opposite of what the sentence she utters literally means. Both the pretense account and the echoic account mark a radical departure from this long-standing view of irony. According to the pretense account, a person who ironically says that P merely pretends to say that P, making the utterance forceless. The echoic account maintains that the ironist echoes a thought she tacitly attributes to some person or type of person, while dissociating herself from that thought. This paper attempts to show that, contrary to what Sperber and Wilson have repeatedly claimed, the pretense theory has at least as much explanatory power as the echoic theory. The misconception of the pretense theory has to do with the misrepresentation of Grice as a proponent of the classic theory. Although Grice claims that the ironist blatantly flouts the first maxim of Quality, thus making as if to say that P, it is incorrect to construe the ironist as saying that not P instead of P. As Dummett says, acting the making of assertions is not doing less than making assertions, but doing more than that. The fact that the outrageousness of the utterance \u2018P, but I don\u2019t believe that P\u2019, a phenomenon known as \u2018Moore\u2019s Paradox\u2019, persists even when P is uttered ironically suggests that the ironist presents P as true, or equivalently, presents herself as performing an illocutionary act of asserting that P. In Ducrot\u2019s terminology, the utterer presents the agent of the locutionary act, the speaker, as identical with the agent of the illocutionary act, the enunciator. What characterizes irony as opposed to normal forceful utterances is that, while the utterer presents P as true, the circumstances manifestly contradict S\u2019s believing in the truth of P, and that S expects this to be recognized as such. A clear distinction must be made between the fact that it is manifest that P is forceless and the fact that the speaker can avow that she attributes the belief that P to some other agent from whom she distances herself. The ironist presents P as forceful, while making it manifest, without avowing it, that she is distinct from the enunciator of P. The possibility for the ironist to pretend to perform the illocutionary act of asserting that P without thereby pretending to perform any locutionary act associated with P is what makes the pretense account of irony substantially equivalent to the echoic account.", "subitem_description_language": "en", "subitem_description_type": "Abstract"}, {"subitem_description": 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