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結晶の生命から万物の魂へ : 世紀転換期ドイツにおける液晶研究からの一元論的世界観の析出
https://doi.org/10.15083/0002003240
https://doi.org/10.15083/000200324002686438-9069-4f3c-8444-9ea582277f2a
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
phantastopia_01_09.pdf (782.5 KB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||
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| 公開日 | 2022-02-18 | |||||||||
| タイトル | ||||||||||
| タイトル | 結晶の生命から万物の魂へ : 世紀転換期ドイツにおける液晶研究からの一元論的世界観の析出 | |||||||||
| 言語 | ja | |||||||||
| タイトル | ||||||||||
| タイトル | From Life of Crystals to the Soul of All Things : Crystallization of the Monistic Worldview from the Liquid Crystal Studies in Germany at the Turn of the Century | |||||||||
| 言語 | en | |||||||||
| 言語 | ||||||||||
| 言語 | jpn | |||||||||
| 資源タイプ | ||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||
| 資源タイプ | departmental bulletin paper | |||||||||
| ID登録 | ||||||||||
| ID登録 | 10.15083/0002003240 | |||||||||
| ID登録タイプ | JaLC | |||||||||
| 著者 |
相馬, 尚之
× 相馬, 尚之
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| 抄録 | ||||||||||
| 内容記述タイプ | Abstract | |||||||||
| 内容記述 | The German chemist Otto Lehmann (1855-1922) was a pioneer of physicochemical studies of liquid crystals, which had characteristics of both fluid and solid. He left the realm of positivistic exact science after 1906 and concentrated on the comparison of similar behaviors and forms between primitive lives and liquid crystals. In his popular science book, The apparently living crystals (1907), Lehmann emphasized that the seeming vitality of minerals was based on their resemblance and analogical reasoning. However, the influential German biologist Ernst Haeckel (1834-1919) utilized Lehmann’s results as proof of his monistic worldview and advocated that all things, including humans, animals, plants, crystals, cells, and atoms, and so on, have “souls.” In his infamous work Crystal Souls (1917), Haeckel did not use the ambiguous term “soul” to indicate supernatural existences like God or spirits. Instead, he insisted that all organic and inorganic phenomena could be explained through identical scientific principles and therefore even minimal chemical reactions must have “souls.” His monistic conviction, however, led him to a fatal turn, when he regarded the immanent feeling in atoms as the ultimate cause of souls of all things. Although Haeckel’s claim was the speculative result from his obsession with the mechanism and causality of natural science, Lehmann introduced Hans Vaihinger’s (1852-1933) Philosophy of “Als-ob” to protect the methodological value of science. Despite the damaged reputation due to its speculative tone, Haeckel’s thesis was regarded not as the mystic hylozoism but as the necessary conclusion of the monism by some contemporary philosophers such as Erich Adickes (1866-1928) and Ludwig Busse (1862-1907). According to psychophysical parallelism, there is no mind without a body, while there is no body without a mind. When positivistic science established the atomistic understanding of matter, the monistic assumption inevitably required the atomistic model of minds, which caused all things to be endowed with souls (Allbeseelung). The curious theory of Crystal- and Atom-Soul is not the fantastic confusion of mechanistic scientists, but the results of the struggle to theorize the complementarity of mind and matter in the era of natural science. |
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| 言語 | en | |||||||||
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| 内容記述タイプ | Other | |||||||||
| 内容記述 | 論文 | |||||||||
| 言語 | ja | |||||||||
| 書誌情報 |
en : Phantastopia 巻 1, p. 156-172, 発行日 2022 |
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| ISSN | ||||||||||
| 収録物識別子タイプ | ISSN | |||||||||
| 収録物識別子 | 2436-6692 | |||||||||
| 出版者 | ||||||||||
| 出版者 | Phantastopia編集委員会 | |||||||||
| 言語 | ja | |||||||||
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| 関連タイプ | isReferencedBy | |||||||||
| 識別子タイプ | URI | |||||||||
| 関連識別子 | https://phantastopia.com/ | |||||||||
