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『秘密集会』「聖者流」における修道論
https://doi.org/10.15083/00026846
https://doi.org/10.15083/00026846ec7377e9-cad7-4ba2-a9a0-07b0b3b8fdc0
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
ioc164002.pdf (255.7 kB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2014-09-03 | |||||
| タイトル | ||||||
| タイトル | 『秘密集会』「聖者流」における修道論 | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00026846 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | Nāgabodhi’s ＊Samājasādhanavyavasthālī : The Tibetan Translation and Sanskrit Text of Chapter 3-3-4 | |||||
| 著者 |
田中, 公明
× 田中, 公明 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 59141 | |||||
| 姓名 | Tanaka, Kimiaki | |||||
| 著者所属 | ||||||
| 著者所属 | 公益財団法人中村元東方研究所 | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | The ＊Samājasādhanavyavasthālī (hereafter: Vyavasthālī), attributed to Nāgabodhi/Nāgabuddhi of the Ārya school of interpretation of the Guhyasamājatantra, explains the philosophical significance of yoga involving the use of the maṇḍala, and considerable impor tance has been attached to it in Tibetan Buddhism, especially in the dGe-lugs-pa school. But until recently no Sanskrit manuscript of this work had been discovered. Recently, a complete manuscript of the Vyavasthālī was identified in Sector A of photograph Xc14/30 photographed by Rāhula Sāṅkṛtyāyana in Tibet and later acquired by the Niedersächsische Staats- und Universitätsbibliothek, Göttingen. Basing myself on this photograph, I have already published romanized editions of Chapter I, Chapter II, 3-1-3 to 3-3-3 of Chapter III and Chapter IV in Memoirs of the Institute of Oriental Culture. In this article I have transcribed the Sanskrit text of 3-3-4 of Chapter III. This chapter mainly explains the efficiency of maṇḍala practice of the Guhyasamājatantra. As is common in medieval manuscripts from Eastern India, the manuscript do not distinguish between ba and va. There is frequent confusion of sa and śa. In addition, sattva and tattva are regularly written satva and tatva, while a consonant after r (repha) is doubled, but these and other discrepancies with standard orthographical practice have been transcribed as they are. For further details, reference should be made to pp. 313-317. | |||||
| 書誌情報 |
東洋文化研究所紀要 巻 164, p. 52-60, 発行日 2013-12-24 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 05638089 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN00170926 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学東洋文化研究所 | |||||
| 出版者別名 | ||||||
| Institute for Advanced Studies on Asia, The University of Tokyo | ||||||
