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古代中国における樹木への認識の変遷 : 簡帛資料等を中心に
https://doi.org/10.15083/00026856
https://doi.org/10.15083/00026856a7b69d41-3c19-4fd1-9453-3909deb88b7c
名前 / ファイル | ライセンス | アクション |
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ioc163001.pdf (2.9 MB)
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2014-01-30 | |||||
タイトル | ||||||
タイトル | 古代中国における樹木への認識の変遷 : 簡帛資料等を中心に | |||||
言語 | ||||||
言語 | jpn | |||||
資源タイプ | ||||||
資源 | http://purl.org/coar/resource_type/c_6501 | |||||
タイプ | departmental bulletin paper | |||||
ID登録 | ||||||
ID登録 | 10.15083/00026856 | |||||
ID登録タイプ | JaLC | |||||
その他のタイトル | ||||||
その他のタイトル | How the trees were recognized in ancient China? | |||||
著者 |
原, 宗子
× 原, 宗子 |
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著者別名 | ||||||
識別子 | 59157 | |||||
識別子Scheme | WEKO | |||||
姓名 | Hara, Motoko | |||||
著者所属 | ||||||
著者所属 | 流通経済大学経済学部 | |||||
抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | At the end of Northern Wei, in the 6th century, "Qi min Yao Shu 齊民要術 "described many names of the trees which grew with fertilizing and watering in the arable land. However, of the many tree species, for cultivation costs and years of development, income (money or silk) was calculated as a gain during deforestation. Under the tendency of forest decline, planting trees were favorable for rich land owners, and it is clear that trees turned into commercial crops. Their view of trees was limited to lumber, handicrafts material, as material of dyes, or as the daily fuel. Reverence to the long life of trees was not demonstrated. Becoming only trees not forest, there could not be a moment to assume something exceeded human existence. However, in Later Han era, the annotations of the classics cannot be disregarded. Some of them mentioned trees used as ritual tools that are related to the aforesaid of the distinction of the "fan" and "Chai". Zheng xuan鄭玄 annotate for "Zhou-li 周禮", si-guan 司爟 and many other Confucian texts, were also quoted. "Officials govern fire, in the spring from Elm and Willow, in the summer from Jujube and Apricot, in late summer from Mulberry and Yamago, in the fall from Sawtooth Oak (Quercus acutissima) and Quercus(Quercus serrata), in winter locust(Sophora Linn.) and spindle tree(Euonymus Linn.), fire taken from (春取榆柳之火、夏取棗杏之火、季夏取桑柘之火、秋取柞楢之火、冬取槐檀之火)", from ancient records. Chafing trees, that is the method to take fire by chafing two types of trees, in the Japan shrines. It is formulated as a ceremony of taking fire, and the species of trees used are different in each shrine. Hard coniferous trees such as Cypress, is often used as a “fire mortar”. Rather soft wood such as Bayberry or Persea thunbergii is used as a “fire pounder”, in a lot of cases. The act, the method of rubbing wood to get fire, without using flint, remained as a shrine ceremony. This implies that it might be the reflection of an older lifestyle. In Japan, from Hokkaido Oshoro-doba 北海道忍路土場 ruins, relics of a “fire mortar” and a “fire pounder” of the late Jomon 縄文 period was excavated. But, on account of the designations, mentioned in the annotation for "Zhouli" si-guan, with five pairs of trees, seasonally used species, note, should estimate on the effects of the five elements thought in later years. So to analyze on a scientific basis might be rather difficult. The reason why the tree usage of reflecting such old habits and being granted the religious meanings, is lost in North China. It must be caused with a decrease of the forest after the Emperor Han Wudi 武帝period. | |||||
書誌情報 |
東洋文化研究所紀要 巻 163, p. 1-45, 発行日 2013-03-27 |
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ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 05638089 | |||||
書誌レコードID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AN00170926 | |||||
日本十進分類法 | ||||||
主題 | 163.1 | |||||
主題Scheme | NDC | |||||
出版者 | ||||||
出版者 | 東京大学東洋文化研究所 | |||||
出版者別名 | ||||||
Institute for Advanced Studies on Asia, The University of Tokyo |