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  1. 132 東洋文化研究所
  2. 東洋文化研究所紀要
  3. 97
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. 東洋文化研究所紀要
  4. 97

澄観の華厳教学と禅宗

https://doi.org/10.15083/00027242
https://doi.org/10.15083/00027242
a311b7c2-4f19-4e77-bbff-5c227b925e17
名前 / ファイル ライセンス アクション
ioc09702.pdf ioc09702.pdf (2.2 MB)
ioc09702a.pdf ioc09702a.pdf (62.4 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2006-07-26
タイトル
タイトル 澄観の華厳教学と禅宗
言語
言語 jpn
キーワード
主題Scheme Other
主題 華厳宗
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.15083/00027242
ID登録タイプ JaLC
その他のタイトル
その他のタイトル Ch'êng-kuan's Hua-yen Thought and Ch'an-tsung
著者 吉津, 宜英

× 吉津, 宜英

WEKO 59916

吉津, 宜英

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著者別名
識別子Scheme WEKO
識別子 59917
姓名 Yoshizu, Yoshihide
抄録
内容記述タイプ Abstract
内容記述 Against a new movement as the Ch'an-tsung (禅宗), Ch'êng-kuan (澄観) criticized its excess of self-consciousness from the standpoint of Buddha's teaching.
His biography tells us he studied many Buddhist tenets, such as, Lü-tsung (律宗), San-lun (三論), T'ien-t'ai (天台), Ch'an, Hua-yen, and so on.
It is noteworthy that he was influenced by various Ch'an thoughts, such as,“Nan-tsung”(南宗),“Pei-tsung”(北宗) and “Niu-t'ou-tsung”(牛頭宗).
In his commentaries on the Hua-yen Sutra, there are actually quite a few quotations from and comments on the Ch'an-tsung.
Although he understood the meaning of Ch'an thought, he nevertheless could not permit the extreme attitude of the Ch'an people in ignoring the teaching of the patriarchs to go unnoticed.
Evidence of this can be seen in the position he assigned to Ch'an in his theoretical system.
First of all, he expressed that the Sudden Teaching,“tun-chiao”(頓教), the fourth teaching in the five teachings of Fa-tsang (法蔵), implied that of Ch'an-tsung.
That is to say, Ch'an thought was inferior to the fifth and highest teaching, the Round Teaching “yüan-chiao”(円教).
Secondly, he established the four “fa-chieh”(四法界) as more important than the five teachings.
Thereby, he admonished the Ch'an as the teaching of “li-fa-chieh”(理法界) and “li-shih-wu-ai-fa-chieh”(理事無碍法界), and as inferior to the reality of “shih-shih-wu-ai-fa-chieh”(事事無碍法界), that is, Hua-yen thought.
We can find a clearer criticism of Ch'an thought in his Hua-yen-ching-yüan-p'in-shu (華厳経行願品疏).
In the fifth section of the Introduction,“Hsiu-chêng-ch'ien-shên”(修証浅深), he advocated the indispensability of mastering both the “dhyāna”(定) and “prajñā”(慧), but actually the practitioners of the “dhyana” and the scholars of “prajñā” were divided into two disputing factions, and even worse, the practitioners of the “dhyāna” were split into various groups, each side accusing the other of discrepancies, the continuation of which deterred them from appreciating the one taste of Buddha's teachings.
Finally, Ch'êng-kuan warned the Ch'an people to not merely adhere to their dogmas only and not break with the Buddha's teachings as the way to enlightenment.
書誌情報 東洋文化研究所紀要

巻 97, p. 13-64, 発行日 1985-03
ISSN
収録物識別子タイプ ISSN
収録物識別子 05638089
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00170926
フォーマット
内容記述タイプ Other
内容記述 application/pdf
日本十進分類法
主題Scheme NDC
主題 183.4
出版者
出版者 東京大学東洋文化研究所
出版者別名
The Institute of Oriental Culture, University of Tokyo
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