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Pramāṇasamuccayaṭīkā 第1 章に見る Ṣaṣṭitantra 注釈書の知覚論 : Yuktidīpikā との関連を中心に
https://doi.org/10.15083/00036993
https://doi.org/10.15083/0003699383a18024-ae18-4e99-914e-6912350ddec5
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
ib017003.pdf (848.3 kB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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| 公開日 | 2011-06-30 | |||||
| タイトル | ||||||
| タイトル | Pramāṇasamuccayaṭīkā 第1 章に見る Ṣaṣṭitantra 注釈書の知覚論 : Yuktidīpikā との関連を中心に | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00036993 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | Perception theories of the Ṣaṣṭitantravṛtti in the Pramāṇasamuccayaṭīkā ( chapter 1 ) : in relation to the Yuktidīpikā | |||||
| 著者 |
近藤, 隼人
× 近藤, 隼人 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 87817 | |||||
| 姓名 | KONDO, Hayato | |||||
| 著者所属 | ||||||
| 著者所属 | 東京大学大学院 | |||||
| 著者所属 | ||||||
| 著者所属 | 日本学術振興会特別研究員DC | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | Vārṣagaṇya's Ṣaṣṭitantra ( ṢT ) is no longer extant, and its fragments are available only from the literature of other schools. One of the most important reconstructions of the ṢT is that of its theory of perception, which is found in the first chapter of Jinendrabuddhi’s Pramāṇasamuccayaṭīkā ( PSṬ ) a commentary on the Pramāṇasamuccayavṛtti of the Dignāga (480–540). In this paper, I will discuss the three commentaries, Ṣaṣṭitantravṛtti ( ṢTV ) (ṢTVa, ṢTVb and ṢTVc), from the perspective of the definition of perception in the ṢT. I will also discuss their relation to the Yuktidīpikā (ca. 680–720, YD), a commentary on the Sāṃkhyakārikā( SK ). The ṢT characterizes perception as the function of the sense faculties (indriya) that are controlled ( adhiṣṭhita ) by the mind (manas). Therefore, I particularly examine the function of the mind and sense faculties in the ṢTV and the YD.//The ṢTVb regards perception as the instrument of valid cognition ( pramāṇa ) that requires sentience (caitanya) of the Spirit (puruṣa). Perception arises with the mind providing sentience for the operation of the sense faculties through the mind. Similarly, the YD discusses the Spirit in relation to the pramāṇa theory and considers that the sense faculties,when they are provided with sentience through the 'adhiṣṭhita' of the mind, begin to grasp objects. Furthermore, the ṢTVa and ṢTVb consider that sense faculties, in grasping objects, transform into the form of those objects. YD also holds that view. Since the SK defines perception as the function of intellect ( buddhi ), it is natural that the ṢT and the YD have different views on perception. However, their points of agreement are noteworthy.// Thus, the YD shares common features with the ṢTV, especially ṢTVb. In addition, we have found text in the YD that might have been quoted directly from the ṢT. Consequently, it is necessary to take into account its relation to the YD, which holds similar views to the ṢT and ṢTV, in order to reconstruct the perception theory of the ṢT and to reaffirm anew the importance of the study of the YD. | |||||
| 書誌情報 |
インド哲学仏教学研究 巻 17, p. 25-40, 発行日 2010-03-31 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 09197907 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN10419736 | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 126 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学大学院人文社会系研究科・文学部インド哲学仏教学研究室 | |||||
| 出版者別名 | ||||||
| Department of Indian Philosophy and Buddhist Studies, Graduate School of Humanities and Sociology, University of Tokyo | ||||||
