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  1. 114 人文社会系研究科・文学部
  2. 06 インド哲学仏教学
  3. インド哲学仏教学研究
  4. 8
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. インド哲学仏教学研究
  4. 8

説一切有部におけるanuśaya・kleśa・paryavasthānaの関係 : 『倶舎論』「随眠品」を中心として

https://doi.org/10.15083/00037042
https://doi.org/10.15083/00037042
3a743923-fe09-4878-860c-1e4c3b72f729
名前 / ファイル ライセンス アクション
ib008005.pdf ib008005.pdf (1.4 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2011-06-30
タイトル
タイトル 説一切有部におけるanuśaya・kleśa・paryavasthānaの関係 : 『倶舎論』「随眠品」を中心として
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.15083/00037042
ID登録タイプ JaLC
その他のタイトル
その他のタイトル The Relationship of Anuśaya, Kleśa and Paryavasthāna in the Sarvāstivāda School : With Special Reference to the Abhidharmakośabhāşya
著者 陳, 素彩

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WEKO 136154

陳, 素彩

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著者別名
識別子Scheme WEKO
識別子 136155
姓名 Tan, Saw Chye
著者所属
著者所属 東京大学大学院
抄録
内容記述タイプ Abstract
内容記述 The relationship of anuśaya (随眠), kleśa (煩悩), paryavasthāna (纒) and upakleśa (随煩脳) is mentioned twice in the Anuśaya-nirdeśa of the Abhidharmakośabhāşya. The first place mentions the relationship of anuśaya, kleśa and paryavasthāna and the second mentions that of upakleśa, kleśa and paryavasthāna. This article focuses only on the former relationship. It has been reported by Profs. Ken'yo Mitomo, Minori Nishimura and Genjun Sasaki that the words anuśaya, kleśa, and paryavasthāna are used as synonyms in Sarvāstivāda texts. However, this does not seem to hold good for the concept of eight or ten paryavasthānas of this school. This article aims at investigating this problem. In the Anuśaya-nirdeśa of the Abhidharmakośabhāşya, the word anuśaya is used in three meanings. Two of them are found in sūtra-exegesis, and one is found in the context of the school's theory of six or ninety-eight anuśayas. The first two meanings are (i) anubandha of kleśa or (ii) pr""pti of kleśa. The third meaning is kleśa. However, the Abhidharmakośabhāşya does not explain to which contexts the first two meanings can be applied. As a result, the Nyāyānusāra-śāstra (『順正理論』) mentions that the first two meanings do not always hold true for the explanation of sūtras. On the other hand, paryavasthāna is used only in the sense of kleśa in the early śāstras. Its definition changes after the establishment of the eight paryavasthāna-theory in the Abhidharma prakaraņa-śāstra (『品類足論』). The number of paryavasthānas has changed to ten by the stage of the Abhidharma-mahāvibhāşā-śāstra (『大毘婆沙論』). The two theories are preserved in two currents of later śāstras, up to the Abhidharmakośabhāşya. But both are recorded in the Abhidharmakośabhāşya and later śāstras without discussing their relative merits. The paiyavasthānas are said to be ""minor defilements,"" upakleāa, or a group of upakleāas as time goes on. This provides a more precise definition. Unfortunately, the development of the meaning of paryavasthāna into a completely new theory is not completed, perhaps because the school wished to avoid a possible conflict with the old meaning of paryavasthāna in the sūtras. From the above examination, it can be concluded that anuśaya, kleśa, and paryavasthāna are indeed used as synonyms in Sarvāstivāda texts. However, at the same time, anuśaya is used to mean (i) anubandha of kleśa or (ii) prāpti of kleśa, while paryavasthāna is used to mean (i) ""minor defilements,"" (ii) upakleśa, or (iii) a group of upakleśas in different stages of the development of the school.
書誌情報 インド哲学仏教学研究

巻 8, p. 57-72, 発行日 2001-03-30
ISSN
収録物識別子タイプ ISSN
収録物識別子 09197907
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN10419736
フォーマット
内容記述タイプ Other
内容記述 application/pdf
日本十進分類法
主題Scheme NDC
主題 126
出版者
出版者 東京大学大学院人文社会系研究科・文学部インド哲学仏教学研究室
出版者別名
Department of Indian Philosophy and Buddhist Studies, Graduate School of Humanities and Sociology, University of Tokyo
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