ログイン
言語:

WEKO3

  • トップ
  • ランキング
To
lat lon distance
To

Field does not validate



インデックスリンク

インデックスツリー

メールアドレスを入力してください。

WEKO

One fine body…

WEKO

One fine body…

アイテム

  1. 114 人文社会系研究科・文学部
  2. 06 インド哲学仏教学
  3. インド哲学仏教学研究
  4. 5
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. インド哲学仏教学研究
  4. 5

ニカーヤにおける修行道の相互関係 : 四念処と七覚支および八聖道との比較研究

https://doi.org/10.15083/00037050
https://doi.org/10.15083/00037050
feead44f-e653-49b0-bb57-904e6f4684e9
名前 / ファイル ライセンス アクション
ib005001.pdf ib005001.pdf (1.2 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2011-06-30
タイトル
タイトル ニカーヤにおける修行道の相互関係 : 四念処と七覚支および八聖道との比較研究
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.15083/00037050
ID登録タイプ JaLC
その他のタイトル
その他のタイトル A Comparative Study of the Relationship between the Four Foundations of Mindfulness, the Seven Factors of Awakening, and the Noble Eightfold Path as Described in the Nikāyas
著者 ターナヴットー, ビック

× ターナヴットー, ビック

WEKO 136167

ターナヴットー, ビック

Search repository
著者別名
識別子Scheme WEKO
識別子 136168
姓名 Thanavuddho, Bhikkhu
著者所属
著者所属 東京大学大学院
抄録
内容記述タイプ Abstract
内容記述 In " The Eightfold Path and the Ten Asekhadhammas in the Nikāyas " (Journal of Indian and Buddhist Studies, Vol. XLIV, No.2, pp.876-878), the present author examined the relationship between the Eightfold Path and the Ten Asekhadhammas, concluding that as methodologies of practice neither of these two sets of teachings were more advanced than the other. The Eightfold Path was rather a path of practice while the Ten Asekhaddhammas were the aim of such practice. Furthermore, in " The Practical Methodology of the Eightfold Path and Threefold Training Described in the Nikāyas " (Studies in Indian Philosophy and Buddhism [Tokyo University] , No.4, pp.3-15) the author examined the principles of practising the Eightfold Path as a path towards Enlightenment and compared these with the Threefold Training, concluding that in fact both sets of teachings represent the same principles of practice. The two sets of teachings were distinct only because the process of the Threefold Training was described as a graduated series of deepening steps, while the Eightfold Path is divided clearly into 'defiled'(lokiya) and 'transcendental'(lokuttara) levels and is described instead as a helical path of practice, where the practitioner spirals deeper and deeper, with each additional cycle of the Eightfold Path. Further to these two papers, the object of the present research is to examine the relationship between the Four Foundations of Mindfulness, the Seven Factors of Awakening and the Noble Eightfold Path in order to clarify the process of practice towards Enlightenment in Buddhist Teaching. A comparison of materials from the Suttanta supported the following conclusions: 1. Practice according to the principle of the Seven Factors of Awakening shows itself to be a progressive process of overcoming each of the Five Hindrances (nivaraņa), which fits into the processes of practice according to both the principles of the Four Foundations of Mindfulness and the principle of Right Concentration (Four Jhānas). 2. Practice according to the Seven Factors of Awakening and the Four Foundations of Enlightenment, by content, accords with the principles of the Four Jhānas and wisdom (Right View at the lokuttara level) that arises from practising the Four Jhānas. 3. Practice according to the Eightfold Path relies upon seclusion (viveka), dispassion (virāga), cessation (nirodha) and ripening in release (vossagga), which accords with the principles of practice described in the Seven Factors of Awakening. 4. When practice has covered all of the elements of the Noble Eightfold Path, the Four Foundations of Mindfulness and the Seven Factors of Awakening will be fulfilled too. 5. Practice according to different principles, no matter whether it means following the Noble Eightfold Path, the Four Foundations of Mindfulness or the Seven Factors of Awakening, will all lead to the same or similar results. In conclusion, practice according to the Four Foundations of Mindfulness and the Seven Factors of Awakening is not different from practising the Noble Eightfold Path. Rather they follow the practice of the Noble Eightfold Path at the level of Right Concentration (Four Jhānas) and Right View at the lokuttara level. (The Noble Eightfold Path at the lokuttara level incorporates the simultaneous practice of all eight elements of the Eightfold Path, and therefore practice of the Noble Eightfold Path at the level of Right View at the lokuttara level means practice of all eight elements of the Eightfold Path at the lokuttara level.) Also, practice according to the Seven Factors of Awakening is practice according to the Four Foundations of Mindfulness. However, the Seven Factors of Awakening have more subdivisions in order to explain the mechanism of how concentration (samādhi) and wisdom (paññā) influence and support one another on the path toward Enlightenment.
書誌情報 インド哲学仏教学研究

巻 5, p. 3-17, 発行日 1998-03-20
ISSN
収録物識別子タイプ ISSN
収録物識別子 09197907
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN10419736
フォーマット
内容記述タイプ Other
内容記述 application/pdf
日本十進分類法
主題Scheme NDC
主題 126
出版者
出版者 東京大学大学院人文社会系研究科・文学部インド哲学仏教学研究室
出版者別名
Department of Indian Philosophy and Buddhist Studies, Graduate School of Humanities and Sociology, University of Tokyo
戻る
0
views
See details
Views

Versions

Ver.1 2021-03-01 11:29:10.469783
Show All versions

Share

Mendeley Twitter Facebook Print Addthis

Cite as

エクスポート

OAI-PMH
  • OAI-PMH JPCOAR 2.0
  • OAI-PMH JPCOAR 1.0
  • OAI-PMH DublinCore
  • OAI-PMH DDI
Other Formats
  • JSON
  • BIBTEX

Confirm


Powered by WEKO3


Powered by WEKO3