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  1. 114 人文社会系研究科・文学部
  2. 06 インド哲学仏教学
  3. インド哲学仏教学研究
  4. 1
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. インド哲学仏教学研究
  4. 1

『入中論』における中観学説の提示 : 『十地経』の引用を巡って

http://hdl.handle.net/2261/6506
http://hdl.handle.net/2261/6506
8496f447-5d5b-46b9-954f-47debfb3e360
名前 / ファイル ライセンス アクション
ib001004.pdf ib001004.pdf (984.9 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2011-06-30
タイトル
タイトル 『入中論』における中観学説の提示 : 『十地経』の引用を巡って
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
その他のタイトル
その他のタイトル Candrakīrti's presentation of the Madhyamaka theory in the Madhyamakāvatara : With reference to a quotation from the Daśabhūmikasūtra
著者 岸根, 敏幸

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WEKO 136205

岸根, 敏幸

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著者別名
識別子Scheme WEKO
識別子 136206
姓名 Kishine, Toshiyuki
著者所属
著者所属 東京大学大学院
抄録
内容記述タイプ Abstract
内容記述 As an attempt to examine the Madhyamakāvatāra (abbr. MA), this paper focuses on the relation of the MA to the Daśabhūmikasūtra, which plays significant roles in various parts of the MA. A characteristic aspect of the relation between these two texts can be seen in the presentation of the Madhyamaka theory appearing in the VIth chapter of the MA. The MA is based on the daśabhūmi theory in its structural format. This is especially evident in the VIth, the main, chapter of this text. Here Candrakīrti claims that the bodhisattva who stays at the stages before the sixth stage (abhimukhī-bhūmi) cannot obtain cessation (nirodha), by relating his argument to the daśabhūmi theory. According to him, obtaining cessation means taking account of prajñā-pāramitā, which requires realizing pratītyasamutpāda caused by deferring to the opinions of persons to be trusted. Thus, by following the cause-effect relation in reversed order, Candrakīrti interprets that to obtain cessation, finally, it is necessary to base the arguments on the work of Nāgārjuna, namely the Madhyamakakārikā. By this interpretation, Candrakīrti confirms the propriety of presenting the Madhgamaka theory in the VIth chapter of the MA. Candrakīrti accepts the ten kinds of equalities (daśa-samatā) of the Daśa-bhūmikasūtra together with the interpretation given there that they are a necessary condition for the bodhisattva to proceed from the fifth stage to the sixth. And he interprets that explaining the equality in respect of non-producing (anutpāda-samatā) of the ten kinds of equalities is sufficient for understanding all of ten kinds of equalities. Candrakīrti then goes on to relate this equality with the logical inconsistency of producing of existences resulting from the four views of the ultimates (catur-koti) by quoting the verse (the Madhyamakakārikā I-1) written by Nāgārjuna. Immediately after this quotation, the Madhyamaka theory is explained, with the negation of the four kinds of occurrences utilized as its framework. By the above-mentioned interpretation, Candrakīrti confirms the propriety of his explanation of the Madhyamaka theory based on the negation of the four kinds of occurrences.
書誌情報 インド哲学仏教学研究

巻 1, p. 37-49, 発行日 1993-09-20
ISSN
収録物識別子タイプ ISSN
収録物識別子 09197907
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN10419736
フォーマット
内容記述タイプ Other
内容記述 application/pdf
日本十進分類法
主題Scheme NDC
主題 126
出版者
出版者 東京大学文学部印度哲学研究室
出版者別名
Department of Indian Philosophy and Buddhist Studies, Faculty of Letters, University of Tokyo
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