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ローカルな信念世界への接近 : 宗像巌の水俣論とフィールドワーク
https://doi.org/10.15083/00078530
https://doi.org/10.15083/000785301e38c9ab-92fc-497d-8dd6-2bad7be7a6f2
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
rel036001.pdf (708.5 kB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2019-09-24 | |||||
| タイトル | ||||||
| タイトル | ローカルな信念世界への接近 : 宗像巌の水俣論とフィールドワーク | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00078530 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | An Approach to a Local Faith and its Worldview : Iwao MUNAKATA’s Minamata Theory and Fieldwork | |||||
| 著者 |
西村, 明
× 西村, 明 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 158591 | |||||
| 姓名 | NISHIMURA, Akira | |||||
| 著者所属 | ||||||
| 著者所属 | 東京大学 | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | In this paper I will discuss the works of Iwao MUNAKATA (1920-2007), a Japanese scholar in the sociology of religion. He participated in an interdisciplinary collaborative research project on Minamata disease during the period between 1976 and 1980 and wrote a paper, “The Structure and Change of Minamata people’s inner world: focusing on the record of the rampage of Minamata disease through the fishing village Modō” in the collection of papers, The Revelation of Minamata, in order to discuss the destruction and recovery of the community through his unique fieldwork. First, I will summarize the key points of Munakata’s paper, especially his explanation of Three Layer Structure of the fisherfolk’s world view — human relationships to nature, family and society, and political economy. He argued that the conventional cosmos of first and second layers brought a sense of solidarity even between conflict parties, although the third layer of economic relationships could erode the former two layers. Secondly, I will clarify the characteristics of Munakata’s theoretical scheme and his field research method. His theories of the worldview and intersubjectivity were admittedly inspired by Alfred Schutz’s Phenomenological Sociology, but it was existential concerns deriving from his war experience that exerted profound influence. In regards to his research method, he conducted intensive fieldwork to build rapport with informants in Minamata and listened actively to their voices embedded among the practices of everyday life. He employed this method because he considered the conventional survey techniques of social science such as questionnaires could only approach to surface of their world-view. Finally, I will discuss the process of his comprehension of the world-view with a critical focus on his lifelong adoration for aesthetics. | |||||
| 内容記述 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | 論文/Articles | |||||
| 内容記述 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | 冊子出版時より1箇所を訂正 <訂正> １５頁３行目 [誤]「住宅の生活史」→ [正]「住民の生活史」 | |||||
| 書誌情報 |
東京大学宗教学年報 巻 36, p. 1-15, 発行日 2019-03-31 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 02896400 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN10032645 | |||||
| 著者版フラグ | ||||||
| 値 | publisher | |||||
| 出版者 | ||||||
| 出版者 | 東京大学文学部宗教学研究室 | |||||
